“These effects are very striking. One of them is the manifestation of the Lord’s mighty power: as we are unable to resist His Majesty’s will, either in soul or in body, and are not our own masters, we realize that, however irksome this truth may be, there is One stronger than ourselves, and that these favours are bestowed by Him, and that we, of ourselves, can do absolutely nothing. This imprints in us great humility. Indeed, I confess that in me it produced great fear — at first a terrible fear. One sees one’s body being lifted up from the ground; and although the spirit draws it after itself, and if no resistance is offered does so very gently, one does not lose consciousness — at least, I myself have had sufficient to enable me to realize that I was being lifted up. The majesty of Him Who can do this is manifested in such a way that the hair stands on end, and there is produced a great fear of offending so great a God, but a fear overpowered by the deepest love, newly enkindled, for One Who, as we see, has so deep a love for so loathsome a worm that He seems not to be satisfied by literally drawing the soul to Himself, but will also have the body, mortal though it is, and befouled as is its clay by all the offenses it has committed.”
“The Life of Teresa of Jesus: The Autobiography of Teresa of Ávila, trans. and ed. E. Allison Peers, from the critical edition of P. Silverio de Santa Teresa, C.D.,”
“Sister Mary used to raise herself to the top of the trees by the tips of the branches: she would take her scapular in one hand, and with the other the end of a small branch next to the leaves, and after a few moments she would glide along the outside edge of the tree to its top. Once up there, she would remain holding on to branches normally too weak to bear a person of her weight.”
Amedee Brunot, Mariam, the Little Arab: Sister Mary of Jesus Crucified (1846–1878) (Eugene, OR: Carmel of Maria Regina, 1984).
I used to have vivid dreams of flying. I never soared, the dream was much more focused on identifying the means of flight, and on the struggling first attempts to adjust the physical, so as to become lighter than air. It takes a bit of straining, at least it did in my dreams. And once off the ground, the feeling of being totally out of my own control and empowered by another animating power was intense. Why the dreams of flying in the air, over and over again? I am sure there is some deep, dark psychological reason why I would dream of flying…or preparation?
So many saints have taken flight, mostly while in ecstasy under the influence of the Holy Spirit. Are you intrigued, well so am I. I’m so intrigued that I want to enter into a state of rapture and fly too. Which is the wrong attitude I’m sure; this “miracle” must not be sought, right? This is something that is given as a gift from God.
The first “Christian” levitation was of Christ during the transfiguration. Yet the scripture does not describe the levitation that all of the artists used in their depiction of the scene. Scriptures say that his body was transfigured into bright light and he met Elijah and Moses, and a cloud descended with the voice of God saying He was pleased with his Son.
“Levitation is one of the most frequently mentioned phenomena in the lives of the Saints. Many more Saints have experienced this marvel in addition to those who will be mentioned below. Some more notable Saints are St Benedict Joseph Labre, St. Angela of Brescia, St. Antoinette of Florence, St. Arey, St. Peter Celestine, St. Colette, St. Margaret of Hungary, St. Stephen of Hungary, St. Mary of Egypt, St. Joseph Oriol, Bl. Bentivolio Buoni, St Francis of Paola, St. John of St. Facond and St Martin de Porres.” So apparently a lot of saints levitated so there is hope for you.
“St Joseph of Cupertino (1603-1663)
Certainly one of the Saints who is best known for levitating during prayer is St. Joseph of Cupertino, who experienced so many levitations that were witnessed by his brothers in the Franciscan Order and others that he is regarded as the patron saint airplane passengers. In Fr. Angelo Pastrovicchi’s official biography of the Saint, which was first published in 1767, the author states that: ‘Not only during the sixteen years of the Saint’s stay at Grottella, but during his whole life, these ecstasies and flights were so frequent, as attested in the acts of the Process of beatification, that for more than thirty-five years his superiors would not permit him to take part in the exercises in the choir and the refectory or in processions, lest he disturb the community.’ “St Joseph was often enraptured into remarkable levitations, often being carried away by God for some distances. In the records of his official beatification process [Acta Sanctorum], seventy of his levitations and ecstatic flights are recorded.
“One Christmas Eve the Saint invited some shepherds to join in celebrating the birth of the Saviour. When they started to play bagpipes and flutes, the Saint let out a cry of joy and flew a considerable distance through the air to the high altar. He remained in his rapture about a quarter of an hour. Although he was in the air leaning over several lighted candles, his garments were not affected. As usual, all present were astounded by the miracle.”
“During a profession ceremony at Cupertino, the Saint, dressed in a surplice, suddenly rose to the height of the pulpit and remained for some time with outstretched arms and bent knees. -Imagine the amazement of the religious and the congregation! One Holy Thursday, while praying before a representation of the holy sepulchre which was situated above the high altar and lit with many candles and lamps, the Saint rose in the air and flew to the altar. Without touching any of the decorations, he remained for a time until the superior ordered his return. Another time on hearing a priest say: “Father Joseph, how beautiful God has made Heaven,” the Saint flew up and “rested” on the top branches of an olive tree. He remained there in a kneeling posi¬tion for half an hour while the branch which “supported” him swayed as lightly as if a small bird had perched on it.”
“Once while passing through Monopoli on his way to Naples, he was led by his fellow religious to the church of the monastery to see a new statue of St. Anthony of Padua. After spotting it from a distance, he suddenly flew to the statue and then returned to his former place. After the Inquisition heard of these marvels, they felt the need to investigate and commanded that the Saint say Mass in their presence at the Church of St. Gregory of Armenia, which belonged to the nuns of St. Ligorio. Suddenly the Saint rose with a loud cry from a corner and while praying, flew to the altar. He remained standing in the air, bending over the flowers and lighted candles with his arms spread in the form of a cross. The nuns cried in alarm that he would catch fire, but he returned to the floor unharmed.”
“Certainly the most prominent witnesses to the Saint’s levitations was Pope Urban VIII. During the Saint’s first stay in Rome he went with the Father General to visit the Pope. While bending over the feet of the Pontiff the Saint became enraptured and rose in the air until the Father General commanded that he return. The Pope marveled at the phenomenon and told the Father General that he himself would bear witness to the occurrence should the Saint die during his pontificate.”
“To satisfy the curiosity of the Spanish Ambassador to the Papal Court and his wife who went to Assisi on purpose to see St. Joseph, the Saint was told by Fr. Custos to go into the church and visit Our Lady’s statue. Upon entering the church he looked toward the statue of the Immaculate Conception on an altar, and flew over the heads of those present, and remained in the air at the feet of the statue. After a few moments he flew back and then retired to his cell.”
“Occasionally the Saint’s raptures lasted six or seven hours. A peculiar aspect was that, when a rapture overtook him at Holy Mass, he always resumed where he had left off. Another unusual aspect is that his garments were never disturbed during his many flights whether he travelled forward or backward, up or down. St Joseph of Cupertino was so on fire with the love of God that one could almost always draw him into an ecstatic levitation by simply speaking of the adorable love of God or the Blessed Virgin Mary, or causing him to contemplate a picture of Jesus or Mary.”
St Gerard Majella (1726-1755)
“Like St Joseph of Cupertino, St Gerard Majella was often enraptured into remarkable levitations, often being drawn away by God for some distances. It was sufficient for St Gerard Majella to think of the perfections of God, to contemplate the mystery of the Most Holy Trinity or that of the Incarnation, to cast his eyes upon a crucifix or a picture of the Blessed Virgin, to be in the presence of the Blessed Sacrament or even some wonder of creation.”
“The following are a few examples:
Gerard, intending to spend some days at Oliveto, received hospitality at the house of the archpriest Don Salvadore. One morning, Holy Mass was about to begin, and Gerard, who desired to communicate at it, did not appear. They called him, they knocked at his door, but there was no answer. At last they entered and found the seraphic brother kneeling in ecstasy, a crucifix in his right hand, the left hand laid on his breast, his face pale, his eyes half-closed. For more than half an hour, the household of the archpriest gazed in admiration at the ravishing spectacle.”
“This hospitable home had already been witness of a still more remarkable ecstasy, in which the servant of God was suspended without support in the air. It had taken place on the very morning of his arrival at Oliveto. Gerard had withdrawn to his room to pray. At the dinner hour, the archpriest went himself to invite him to dinner. But to his astonishment he found the brother ravished in ecstasy and raised about three feet from the ground. Filled with amazement, he withdrew, but returning shortly after, he found him in the same state. The whole household, all witnesses to the extraordinary event, unable to sit down to dinner, awaited the guest with tears of emotion. At last he appeared, his face all inflamed. “Please do not wait for me,” he said to the archpriest. “I do not wish to inconvenience you.” To preserve the memory of this rapture, the archpriest marked on the wall of the room the height to which he had seen the Saint elevated.”
“A similar prodigy was seen by all the people at Corato. On Good Friday, 1753, a picture representing Jesus Christ Crucified was carried in procession. When the procession entered the church of the Benedictines, Gerard was already inside engaged in prayer. As soon as he perceived the sacred image of the Saviour, an ecstatic transport seized him, and before the eyes of all, he was elevated to a considerable height from the ground, his eyes fixed on the picture.”
“Yet another occasion is the account of a blind beggar who lived in Caposele who played most charmingly on the flute. Seeing him one day at the gate of the convent, Gerard begged him to play a well-known Italian song: “In all things, oh my God, I wish your Will, not my own.” Immediately, a rapture of divine love seized upon the holy religious, and he began to leap, repeating the words: “Your Will, oh my God, and not mine!” Then, suddenly raising his eyes toward Heaven, he was elevated in the air with the swiftness of an arrow, and there remained for some time ravished in ecstasy.”
“This reversal of the laws of gravity, this super natural agility, took the shape even of an ecstatic flight. Gerard was returning one day to Iliceto with two young companions. As they were passing before a chapel dedicated to the Blessed Virgin, he turned the conversation to that tender and compassionate Mother. Then he took a pencil and wrote, I know not what, on a scrap of paper, which he tossed up in the air as if it were a letter. At the same moment, his two companions beheld him rise in the air and fly with the rapidity and lightness of a bird to a distance of over three quarters of a mile. Afterwards, they never ceased to recount this prodigious fact of which they had been witnesses.”
“There were other times that the servant of God was favored with ecstatic flight. A pious person named Rosaria loved to relate that she had seen him one day carried up like a feather through the air, his arms extended. He flew thus for over three quarters of a mile, hastening to the convent to which he was called, no doubt, by some exercise of Rule or some desire of the Superior.”
St Paul of the Cross (1694-1775)
“St Paul of the Cross, the holy founder of the Passionists was in the town of Latera, in the diocese of Montefiascone, and was in the sacristy of a church speaking with other priests when he became so inflamed with the love of God that he rose in the air, to the complete astonishment of his witnesses. Another time he was in a town on the isle of Elba giving a mission when, at the most fervent part of his sermon, he walked off the platform, through the air and over the heads of the people and then returned as though nothing unusual had taken place. One can only imagine the emotions felt by those who had witnessed such an unexpected display of the supernatural.”
“During the last years of his life the Saint was sitting in the sacristy of Sts. John and Paul Church in Rome and absorbed in holy conversation with a number of people when, as the deposition states:
“He began, according to his custom, to have his countenance lighted up, brilliant rays flashing from his face; then his whole body began to tremble; then, as I believe, he perceived that he was losing the control of his senses, he clung with both his hands to the arms of the chair, and leaned his shoulders on the back of it; as soon as he had done this, he began to rise, together with the chair, and that to such a height, that I think he must have risen at least to the height of five or six feet…in this state he continued a very long time in most sublime contemplation. Finally he returned to himself, and, as the rapture passed away, a slight tremor took place all over his body, and gradually the servant of God, with the chair, descended and rested on the ground.”
St Teresa of Avila
“Levitation was the last thing Teresa of Avila wanted. It drew the wrong kind of attention and embarrassed her in public. She tried to remain grounded, clinging to furniture when the weightlessness set in, and then suddenly, it stopped for good. Carlos Eire reads Teresa’s autobiographic Vida and finds the 16th-century saint complaining to God about the aethrobatic miracles that he forced her to endure.”
“Teresa began to experience visions and raptures in her forties. As these intensified quickly and dramatically, she naturally came under suspicion of being either demonically influenced or a brazen fraud. At the same time, however, many around her were convinced that her experiences were genuinely divine in origin. Consequently, her superiors ordered her to write a detailed account of her life and her ecstasies, under the watchful eye of the Inquisition. That text, which came to be known as her Vida, or “autobiography”, is an attempt to convince everyone that her remarkable experiences are truly supernatural. And an essential part of the narrative is Teresa’s constant emphasis on her own humility and on the pain and embarrassment caused by the ecstasies she experienced in public, or which became public knowledge, especially those ecstasies in which she levitated.”
“Teresa’s raptures and levitations are unique for several reasons, three of which are most significant. First, no other Christian levitator has provided as full a first-person account or described and analyzed the experience in as much detail as Teresa. Second, no other levitator has complained as often and as loudly about levitating as Teresa. And third, few other levitators have brought about an end to levitations as suddenly and dramatically as Teresa. Obviously, her detailed analysis of her own levitations cannot be taken as empirical “proof ” of the reality of her levitations, but they do provide an exceptionally clear window into her perceptions, or at least into how she wanted others to understand the phenomenon. And as of yet, no other Christian levitator has ever surpassed Teresa on this account.”
“In her Vida Teresa tends to use the term “arrobamiento”, or rapture, for the experiences that take her into the heavenly realm of the divine. Sometimes, however, she also uses “arrebatamiento”, or ravishment, for such experiences or suggests that arrebatamiento is in fact a kind of arrobamiento, as she does when she says, “While I was reciting a hymn, there came to me an arrebatamiento so sudden that nearly took me out of myself: something I could not doubt, for it was so clear. This was the first time that the Lord had granted me the favor of any kind of arrobamiento.”1 Regardless of the term used, Teresa makes it clear that whether one levitates or not during an arrobamiento, the body is often affected intensely, even violently, primarily through sense deprivation and paralysis and a lapse into a trance-like state accompanied by physical aftereffects that linger for a while. “Let us now return to raptures [arrobamientos], and to their most common traits. I can attest that after a rapture my body often felt so light that it seemed to weigh nothing at all: and sometimes this was so overwhelming that I could hardly tell if my feet were touching the ground. For, during the entire rapture, the body remains as if dead and unable to do anything itself.” And in whichever way it was positioned when seized by the rapture, that is how the body stays: whether standing, or sitting, or with the hands open or clasped.”
St Francis of Assisi
From that hour on, Brother Leo, with great purity and good intention, began earnestly to study the life of St. Francis. And because of his purity, he many times earned the grace to see St. Francis swept up to God and raised bodily from the earth— at times to the height of three arm-lengths, at times four, on occasion as high as the tip of the beech tree, and once so high in the sky and so surrounded by radiance that he could barely see him. And what did this simple friar do when St. Francis was lifted off the ground just high enough so that he could reach him? He would approach softly, embrace him, and kiss his feet, saying tearfully: “My God, have mercy on me, a sinner, and through the merits of this holy man let me find Your grace.”And on one occasion among others, as he was beneath the feet of St. Francis when the Saint was so high above the ground that he could not touch him, he saw a scroll written in golden letters descend from the heavens and alight on the head of St. Francis, and on it was written: “Here is the grace of God.” And after he had read it, he saw it go up to Heaven again.
The Little Flowers of St. Francis & Other Franciscan Writings translated with introduction by Serge Hughes
We live in such a calcified world, dominated by technological truth, that has been built upon a frame of gigantic lies which does nothing but obscure the magic held within the power of the human psyche. We’ve given away our power to the fake, to the mirages of AI and are overcome with our own slaughter at the hands of handless machines. This technology will further dehumanize us, and destroy our spirituality and connection to God. Did you vote to destroy the spiritual portion of your being?
Have you pondered, what we, the Human are becoming? We are becoming what they have panned for the useless goy eaters, who by the shining countenance of God within, mirror their own corruption, darkness and greed.
I have, and I am searching for ways to rediscover and recover the old ways; what we would call primitive, but that which was far advanced and beyond our pathetic materialist minds. Only the full indwelling of the Living One can save us from what is being planned for us by the demons and their human allies.
If you think the levitating of saints are a bit bizarre what would say to the stories beyond reality that are told about the Rishis of the East. Now they could really fly, not just levitation, but flights between astral worlds.
So the book I was lead to read is the, “Doorways to Light” by Guruji Krishnananda. It was a very interesting read until I was metaphorically hit up the side of my head with the following bit:
“One day, Amara narrated his Astral work that he had attended during the week. He asked to go to another galaxy and invite a Rishi living on earth there to come to the Himalayas. Amara travelled there astrally. He said every time he travelled to another galaxy, it was a wonderful experience for him – to zoom past the stars and earths and admire the shape of our galaxy from a distance.”
We asked him, how he could go to a particular earth and how he could identify it. He explained it was not difficult for him. He was fitted with several Astral gadgets that guided him. Every worker under the Rishis will have many gadgets fitted in. Amara had mastered a special technique that led him straight to his destination.”
“Amara went to the Rishi. At that time he was talking to a person. He saw Amara entering his hut, smiled at him and gestured him to sit down.”
“On that earth, people did not have physical bodies, They lived in their Astral bodies. So there were no births and deaths as on this earth.”
“Was that earth like ours?”
“Yes. But everything there was in Astral form – the mountains, birds, etc. I have come across stranger earths. There is one earth which is self-luminous, It is lit from its own core. It was wonderful to see huge fish in the sea illumed by light beneath the sea.”
“Amara conveyed to the Rishi, the message from Markandeya Maharishi in the Himalayas… Amara went the next day and accompanied the Rishi to the Himalayas. Markandeya Maharshi requested his help in retrieving a gadget from a place in Italy. Again, Amara accompanied the Rishi to Italy. At a place where, once upon a time, were the twin cities of Sodom and Gomorrah, they went underground and the Rishi spent more than an hour searching for the gadget and found it. This Rishi was Dhanvantari and he was known to the Greeks as Asclepius, the god of medicine. He knew about the gadget. It was used in blowing up Sodom and Gomorrah when the people there would not heed the words of God, warning them about their sinful ways of life.”
“The gadget was handed over to Markanddeya Maharshi. Dhanvantari stayed on for a few days more on this earth and then returned to his earth. Markandeya Maharshi made over this gadget to Lord Kalki.”
Lord Kalki! We wanted to know more about him, Amara briefed us:
Lord Kalki was born in 1924 in Shambala. He was educated and trained in Shambala like other Avataras. Now he is living in Shambala. He remains at the age of twenty-four years because in Shambala, people do not age…Our Rishis are equipping him with more powers and gadgets for use, later on, during the destructive part of Pralaya. He is the one who will judge the people and punish. He is waiting for indications from the Sapta Rishis to begin his work. The Sapta Rishis are constantly monitoring the responses from humanity to the requirements of the New Age and are reporting to him. If humanity does not rise to expectations, Lord Kalki will contact every individual on earth through the mass communication systems like the TV and Radio and will address them, not once, but several times before plunging himself into action. Then he wipes out all Adharma and the people holding on to it from the face of the earth.” (In Hinduism, adharma is the opposite of dharma and can mean individual disharmony, nonconformity, or unrighteousness. It can also refer to acts of dishonesty, injustice, or exploiting others.) Well I guess we can all guess who Kalki is coming to destroy; Praise God!
What I love about Rishi flight among the stars and elsewhere is there is a beautiful melding of spirituality and and technology that is not found in Western religion. The Rishis are given “gadgets” by the Gods which allow them to fly. The stories of the them in the Himalayas say that they fly everywhere and in fact there is a shrine/monastery on the top of a massive cliff, that can only be reached, by levitating giant slabs of granite upon which they ride to the top.
I believe I was fitted with gadgets when Asclepius asked permission of me to enter my astral body. I know, I know…..go back to sleep my little sheep. The reason why modern medicine is failing is because it has divorced the connection between spirituality and technology which unlocks the vast intellectual power of the One.
It will only be when science and spirituality again merge in the new age, that we, the Human, will live in truly miraculous time. A time when balance is restored to the earth.
So we are now living at the tail end of Kali Yuga and what is prophesied for the near future is a literal transformation of the earth, as God himself comes and dwells among the ones he loves. Does God love you; or the more important question, do you love God?
“Such will be the old age of the world: irreligion, disorder, and unreason concerning all that is good. When all this happens, 0 Asclepius, the Lord and Father, the god who is first in power and governor under God who is the One, will consider the conduct and willful deeds of men. Through his will, which is the goodness of God, he will take a stand against these evils and against the universal corruption. He will restrain error and every malign influence. Either he will dissolve all this in a flood, or consume it by fire, or destroy it through disease and pestilence spread through different lands. Finally he will restore the world to its ancient beauty, so that it may again appear worthy of reverence and wonder, and also that God the creator and restorer of so great a work may be worshipped by people then living with continual hymns of praise and benediction. By these events the world will be reborn. There will be a return of all that is good, a sacred and spiritual re-establishment of Nature herself compelled by the course of time through that will, which is and was, without beginning and without end. For the will of God has no beginning, but remains the same; as it is now, so will it always be. For the nature of God is the purpose of his will.’ ‘And the highest Good is this purpose, 0 Trismegistus?’ ‘Will is born from purpose, Asclepius, and acts of willing from will. And God wills nothing in excess, for he has unlimited abundance of everything and he wills what he has. He wills everything good, and he has everything that he wills. Therefore all that he purposes and wills is good. Such is God, and the world a reflection of that Good.”
And at this very moment the Angiras a upon the earth preparing us for the great transformation that is coming. “Angiras or Angira (Sanskrit: अङ्गिरा, IAST: Aṅgirā, Sanskrit pronunciation: [ɐŋɡirɐ:]) was a Vedic rishi (sage) of Hinduism. He is described in the Rigveda as a teacher of divine knowledge, a mediator between men and gods, and is stated in other hymns to be the first of Agni-devas (fire gods).”
The Angirasa Rishis
“In the first place, the Angirasas are not merely the deified human fathers, they are also brought before us as heavenly seers, sons of the gods, sons of heaven and heroes or powers of the Asura, the mighty Lord, divas putrāso asurasya vīrāḥ (III.53.7), an expression which, their number being seven, reminds us strongly, though perhaps only fortuitously, of the seven Angels of Ahura Mazda in the kindred Iranian mythology.”
“There can be no other physical interpretation consistent with the details and circumstances of the Angirasa myth. But this explanation does not at all account for the farther description of the Angirasa Rishis as seers, as singers of the hymns, powers of Brihaspati as well as of the Sun and Dawn.”
“…There is another passage of the Veda (VI.6.3-5) in which the identity of these divine Angirasas with the flaming lustres of Agni is clearly and unmistakably revealed. “Wide everywhere, O pure-shining Agni, range driven by the wind thy pure shining lustres (bhāmāsaḥ); forcefully overpowering the heavenly Nine-rayed ones (divyā navagvāḥ) enjoy the wood (vanā vananti, significantly conveying the covert sense, ‘enjoying the objects of enjoyment’) breaking them up violently. O thou of the pure light, they bright and pure assail4 (or overcome) all the earth…”
“…The Veda speaks expressly of “luminous sages”, dyumato viprān and the word sūri, a seer, is associated with Surya, the sun, by etymology and must originally have meant luminous. In I.31.1, it is said of this god of the Flame, “Thou, O Agni, wast the first Angirasa, the seer and auspicious friend, a god, of the gods; in the law of thy working the Maruts with their shining spears were born, seers who do the work by the knowledge.” Clearly, then, in the conception of Agni Angirasa there are two ideas, knowledge and action; the luminous Agni and the luminous Maruts are by their light seers of the knowledge, ṛṣi, kavi; and by the light of knowledge the forceful Maruts do the work because they are born or manifested in the characteristic working (vrata) of Agni. For Agni himself has been described to us as having the seer-will, kavikratuḥ, the force of action which works according to the inspired or supramental knowledge (śravas), for it is that knowledge and not intellectuality which is meant by the word kavi. What then is this great force, Agni Angirasa, saho mahat, but the flaming force of the divine consciousness with its two twin qualities of Light and Power working in perfect harmony,—even as the Maruts are described, kavayo vidmanā apasaḥ, seers working by the knowledge?”
“…As powers of Agni these Rishis are like him kavikratu; they possess the divine Light, they act by it with the divine force; they are not only Rishis, but heroes of the Vedic war, divas putrāso asurasya vīrāḥ (III.53.7) sons of heaven, heroes of the Mighty Lord, they are, as described in VI.75.9, “The Fathers who dwell in the sweetness (the world of bliss), who establish the wide birth, moving in the difficult places, possessed of force, profound, with their bright host and their strength of arrows, invincible, heroes in their being, wide overcomers of the banded foes…”
“…We see then that the Angirasa is in the first place a power of Agni the seer-will; he is the seer who works by the light, by the knowledge; he is a flame of the puissance of Agni, the great force that is born into the world to be the priest of the sacrifice and the leader of the journey, the puissance which the gods are said by Vamadeva (IV.1.1) to establish here as the Immortal in mortals, the energy that does the great work (arati). In the second place, he is a power or at least has the power of Brihaspati, the truth-thinking and seven-rayed, whose seven rays of the light hold that truth which he thinks (ṛtadhītim) and whose seven mouths repeat the word that expresses the truth, the god of whom it is said (IV.50.4,5), “Brihaspati coming first to birth out of the great Light in the highest heaven, born in many forms, seven-mouthed, seven-rayed (saptāsyaḥ saptaraśmiḥ), by his cry dispelled the darkness; he by his host with the Rik and the Stubh (the hymn of illumination and the rhythm that affirms the gods) broke Vala by his cry.” It cannot be doubted that by this host or troop of Brihaspati (suṣṭubhā ṛkvatā gaṇena) are meant the Angirasa Rishis who by the true mantra help in the great victory.”
“A key account of a stone slab levitating in the Himalayas appears in Autobiography of a Yogi, where a stone covering a cave rises, allowing Mataji (Babaji’s sister) to emerge and later levitate. The story highlights a spiritual, yogic power rather than a communal trick, demonstrating yogic mastery over material laws.” AI
I believe that many of us are spiritual descendants of the Rishis.
Why must the Christians dwell on the darkness of the apocalypse when what is coming is a beautiful time when God and the Human will live in close proximity to each other in a newly transformed “Garden.”
So why has the Human abandoned the old ways, trading what was real within ourselves, our deeply held sacred spirituality, for the falsehood of the screens. I know I sound like a crank and a kook, but I’m begging you all to move back to the center of your being. Move back to the crossroads within, the powerful gateway that they have been trying to seal and calcify so we sill deny the living presence of God. It is possible to be married, united, yoked to the presence of the Living God, but everything that lands in your path as you travel within the modern world is designed to carry you away from your own self-discovery. And with that the handlers castrate you by taking away your shared power, contained with the full indwelling of the Holy Spirit with the Human.
Good things are coming not bad, at least not for those that love God. The dross with be burnt off and pure gold will remain as the new heaven and earth emerge within our midst.
“The Memorare is an old prayer. Many believe it comes from St. Bernard of Clairvaux, who lived in the twelfth century. Memorare is the first word of the prayer in Latin, and the prayer is part of a larger prayer, Ad sanctitatis tuae pedes, dulcissima Virgo Maria (“At your holy feet, most sweet Virgin Mary”).”
“Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.“
“Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.”
https://www.miraclesofthesaints.com/2010/10/levitation-and-ecstatic-flights-in.html
https://publicdomainreview.org/essay/the-reluctant-levitator/
https://www.wisdomportal.com/Levitation/SaintFrancisLevitation.html
https://endsigns.com/are-the-children-of-the-nephilim-still-living-amongst-us/
https://endsigns.com/the-tide-of-awakening-the-return-of-the-angiras/
https://endsigns.com/uniting-the-masculine-and-feminine-aspects-of-the-one-in-the-temple-of-god-within-you/